金剛般若論會釋 1.38

1.38

下解正宗，第二以發起行相總文，初二句問，後二句答。答有三意，一答，由三乘菩提果各差別，唯問大者發大乘心，最勝乘者所趣究竟果故，能廣益故，不問餘二。二答，以能化法化所化生，後得果時，有三身果別，若問發行菩薩乘者，能以三乘法化所化生，令得三菩提，二乘不能，故不為問。三由三乘者菩提有異，涅槃無差別，大乘菩提斷二障，證二理，行二利，成二智，唯問趣此，不得取餘。三問別義，如前已解。

Below, in explaining the main teaching, the second is the general passage on the characteristics of generating practice: the first two lines are the question, and the latter two lines are the answer. The answer has three intentions. The first answer: because the bodhi fruits of the Three Vehicles each differ, he only asks about the great one who resolves on the Great Vehicle; because the supreme vehicle is the ultimate fruit to which one proceeds and can broadly benefit, he does not ask about the other two. The second answer: by means of the teaching that can transform, one transforms the sentient beings to be transformed; later when attaining the fruit, there are distinctions among the three bodies of the fruit. If one asks about those of the bodhisattva vehicle who generate practice, they can transform the sentient beings to be transformed by means of the Dharma of the Three Vehicles, causing them to attain the three bodhis; the Two Vehicles cannot, therefore he does not ask [about them]. The third: although for those of the Three Vehicles bodhi differs, nirvāṇa has no distinction; Great Vehicle bodhi severs the two obstacles, realizes the two principles, practices the two benefits, and accomplishes the two wisdoms; only asking about proceeding toward this, one cannot take the others. The separate meanings of the three questions have already been explained above.