金剛般若論會釋 1.62

1.62

問：「何故上說攝住處中，不以此五各別配文也？」答：「道理皆有，謂應生如是心，依義顯示對治不失心故；我皆令入無餘涅槃等，是說相；即此令入無餘涅槃，是攝持，攝持心即欲願；實無眾生得滅度者，是安立第一義；若有我相、人相、眾生、壽者相即不名菩薩，為顯現，是相應三昧及攝散心。」

Question: “Why did the explanation of the abode of embracing above not match these five individually to the text?” Answer: “In principle, they are all present: namely, ‘one should give rise to such a mind’ is because it reveals the antidote of non-loss of mind based on the meaning; ‘I must cause all to enter into nirvāṇa without remainder,’ etc., is the stated characteristic; this very ‘causing them to enter into nirvāṇa without remainder’ is the sustaining, and the sustaining mind is precisely the wish and vow; ‘in reality, no sentient being attains extinction’ is the established ultimate truth; ‘if there is the mark of a self, the mark of a person, the mark of a sentient being, or the mark of a lived soul, one is not named a bodhisattva’ is for manifestation, which is the corresponding samādhi and the gathering of the scattered mind.”