金剛般若論會釋 1.76

1.76

問：「何故前說欲得色身，名之為慢，今下文說欲得法身，不名為慢？」答：「欲得色身為真身者，全不順理，故名為慢；欲得法身，不違道理，雖因前說而生疑起，非全不順，不與慢名。由此欲得色身等已下文，不名離障，但名欲得，非疑極障，故說欲得色身是慢障法。隔欲得法身非慢障法，不與離障之名。」

Question: "Why was the earlier desire to obtain the form body (*rūpakāya*) called arrogance, while now, in the text below, the desire to obtain the dharmakāya is not called arrogance?" Answer: "Regarding the form body as the true body is completely contrary to principle, and is therefore called arrogance; desiring to obtain the dharmakāya does not contravene principle. Although doubts arose due to the previous explanation, it is not completely contrary to principle, so it is not given the name of arrogance. For this reason, the text below 'desiring to obtain the form body' and so forth is not called 'abandoning obstacles', but is merely called 'desiring to obtain'; since doubt is not an ultimate obstacle, desiring to obtain the form body is said to be a dharma of the obstacle of arrogance. Separated by [the fact that] desiring to obtain the dharmakāya is not a dharma of the obstacle of arrogance, it is not given the name of 'abandoning obstacles'."