金剛般若論會釋 1.87

1.87

經言「是諸菩薩」等者下，解故生實想，文分三，初、總配屬經，次、別解經文，後、重釋我執。別解經中，由經有二「何以故」，論亦分二。初「何以故」徵顯前說有三學等能生實相之所由，後「何以故」顯有法執、我執隨逐。初文復二，初、明對治五種邪取，別屬經文；後、此中顯了有戒等者，釋文來意。初有三，一、標，二、顯，三、結。

Below, where the sūtra says "all these bodhisattvas" and so on, explains the reason for generating the real conception. The text is divided into three parts: first, a general correlation with the sūtra; next, a distinct explanation of the sūtra text; and last, a re-explanation of the grasp of self. In the distinct explanation of the sūtra, because the sūtra has two occurrences of "Why is this?", the treatise is also divided into two. The first "Why is this?" inquires into and reveals the reason why the previously stated possession of the three trainings and so forth is able to generate the real mark; the second "Why is this?" reveals that the grasp of phenomena and the grasp of self follow along. The first section again has two parts: first, clarifying the antidotes to the five kinds of erroneous grasps, distinctly correlating them with the sūtra text; and second, the passage "Here, it clarifies those possessing morality and the like," which explains the purpose of the text's advent. The first [part] has three points: 1. marking, 2. revealing, and 3. concluding.