法華論疏 1.106

1.106

何等為十？一者住聞法不退轉，如經「皆得陀羅尼」故。二者樂說不退轉，如經「大辨財樂說」故。三者說不退轉，如經「轉不退轉法輪」故。四者依止善知識不退轉，以己身心業依色身攝取故，如經「供養無量百千諸佛」故，於諸佛所種諸善根故。五者斷一切疑不退轉，如經「常為諸佛之所稱歎」故。六者為何等何等事說法，入彼彼法不退轉，如經「以大慈悲而修身心」故。七者入一切智如實境界不退轉，如經「善入佛慧」故。八者依我空法空不退轉，如經「通達大智」故。九者入如實境界不退轉，如經「到於彼岸」故。十者作應作，所作住持不退轉，如經「名稱普聞無量世界能度無量百千眾生」故。

"What are the ten? First, non-retrogression in abiding in hearing the Dharma, as the sūtra says: 'All having attained dhāraṇī.' Second, non-retrogression in delight in expounding, as the sūtra says: 'Great eloquence and delight in expounding.' Third, non-retrogression in expounding, as the sūtra says: 'Turning the non-retrograde wheel of Dharma.' Fourth, non-retrogression in relying upon good spiritual friends, through gathering with one's own physical and mental actions based on the physical body, as the sūtra says: 'Making offerings to immeasurable hundreds of thousands of buddhas' and planting roots of goodness in the presence of the buddhas. Fifth, non-retrogression in cutting off all doubts, as the sūtra says: 'Constantly praised by the buddhas.' Sixth, non-retrogression in entering into those various dharmas for whatever affairs they preach the Dharma, as the sūtra says: 'Cultivating body and mind with great compassion.' Seventh, non-retrogression in entering the realm of thusness of all-knowledge, as the sūtra says: 'Skillfully entering the buddha-wisdom.' Eighth, non-retrogression in relying on the emptiness of self and the emptiness of dharmas, as the sūtra says: 'Penetrating great wisdom.' Ninth, non-retrogression in entering the realm of thusness, as the sūtra says: 'Reaching the other shore.' Tenth, non-retrogression in performing what ought to be performed and sustaining what has been done, as the sūtra says: 'Their fame widely heard throughout immeasurable worlds, able to save immeasurable hundreds of thousands of sentient beings.'"