法華論疏 1.125

1.125

示現諸地攝取勝功德，不同二乘諸功德故。第八地中無功用智，不同下上故。不同下者，下功用行不能動故。不同上者，上無相行不能動故，自然而行故。於第九地中得勝進陀羅尼門，具足四無礙自在智故。於第十地中轉不退轉法輪，得受佛位，如轉輪王太子故，以得同攝功德義故。

It manifests the gathering of supreme virtues across the bhūmis because they are not identical with the various virtues of the two vehicles. The effortless wisdom in the eighth bhūmi is not identical with what is below and above: it is not identical with what is below because the lower effortful practice cannot move it; it is not identical with what is above because the upper signless practice cannot move it, for it proceeds spontaneously. In the ninth bhūmi, one attains the dhāraṇī-door of superior advancement because one is complete with the four unobstructed, unimpeded wisdoms. In the tenth bhūmi, one turns the irreversible wheel of the Dharma and attains the conferral of the buddha-stage, just like the crown prince of a wheel-turning king, because one attains the meaning of collectively gathering virtues.