法華論疏 1.81

1.81

上上起門者，謂諸漏已盡故，名為阿羅漢。以心得自在故，名為諸漏已盡。諸漏已盡故，名為羅漢。以心無復煩惱故，名心得自在。以善得心解脫、善得慧解脫故，名心得自在。以遠離能見所見故，名無復煩惱。以善得心解脫、善得慧解脫故，名心善調伏。人中大龍者，行諸惡道如平坦路，無所拘礙，應行者已行、應到處已到故。應作者已作者，人中大龍，已得對治降伏煩惱怨敵故。所作已辦者，更不後生，如相應事已成辦故。離諸重擔者，已應作者作，所作已辦，後生重擔已捨離故。逮得己利者，已捨重擔，證涅槃故。盡諸有結者，已逮得己利，斷諸想惱因故。善得正智心解脫者，諸漏已盡故。一切心得自在者，善知見道修道智故。到第一彼岸者，善得正智心得解脫、善得神通無諍三昧等諸功德故。大阿羅漢等者，心得自在，到第一彼岸故。眾所知識者，諸王王子、大臣人民、帝釋天王、梵天王等皆知識故。又復聲聞菩薩佛等是勝智者，彼勝智者皆悉善知，是名眾所知識。

"As for the door of progressively higher arising: because all their outflows are exhausted, they are called 'arhats.' Because their minds have attained sovereignty, they are called 'those whose outflows are exhausted.' Because all their outflows are exhausted, they are called 'arhats.' Because the mind is free from afflictions once more, the mind is said to have attained sovereignty. Because they have well attained the liberation of mind and well attained the liberation of wisdom, the mind is said to have attained sovereignty. Because they are far removed from what can see and what is seen, they are said to be free from afflictions once more. Because they have well attained the liberation of mind and well attained the liberation of wisdom, their minds are said to be well tamed. 'Great nāgas among humans': they traverse all bad destinies as if walking on a level path, without any obstruction, because what should be walked has been walked, and where should be reached has been reached. 'What should be done has been done': being great nāgas among humans, they have attained the antidote and subdued the enemy of afflictions. 'Their tasks are completed': they will not be reborn again, because their corresponding affairs have already been accomplished. 'Free from all heavy burdens': they have done what should be done and their tasks are completed, because the heavy burden of future rebirth has already been cast off. 'Having attained their own benefit': having cast off the heavy burden, they have realized nirvāṇa. 'Having exhausted all fetters of existence': having attained their own benefit, they have cut off all causes of conceptual afflictions. 'Having well attained liberation of mind through right knowledge': because all their outflows are exhausted. 'Having attained sovereignty over all minds': because they well know the wisdom of the path of seeing and the path of cultivation. 'Having reached the foremost other shore': because they have well attained right knowledge and liberation of mind, and have well attained all virtues such as supernatural abilities and the samādhi of non-contention. 'Great arhats' and so forth: because their minds have attained sovereignty and have reached the foremost other shore. 'Known by the assembly': because they are well known by all kings, princes, ministers, people, Indra the heavenly king, the Brahmā heavenly kings, and so forth. Furthermore, śrāvakas, bodhisattvas, Buddhas, and so on are those of superior wisdom; those of superior wisdom all know them well, and so they are called 'known by the assembly.'"