法華論疏 2.111

2.111

前是思慧，今是修慧。以三慧滿足去果義近，故言果行。又二慧為因，故以修慧為果。

The previous one was the wisdom of contemplation; this one is the wisdom of cultivation. Because the three wisdoms are complete and close to the sense of the fruition, it is called "fruition practice". Furthermore, the two wisdoms are the cause, so the wisdom of cultivation is taken as the fruit.