法華論疏 2.167

2.167

」。次說彼法成就因緣者，夫欲說法，要須成就諸德，即是說法因緣。有說法因緣方得與諸法相應，諸法相應方得說法。前第三知染淨因明佛知有法，今顯人法二無我觀謂知空法，以具知空有故名法師。問：云何名種種念觀？答：具人法二無我，名為種種。

Next, regarding "expounding the causes and conditions for accomplishing that teaching": one who wishes to expound the Dharma must necessarily accomplish the various virtues, which are the causes and conditions for expounding the Dharma. Only when there are causes and conditions for expounding the Dharma can one accord with the various dharmas; and only when one accords with the various dharmas can one expound the Dharma. Previously, the third [heading] of knowing the causes of defilement and purity clarified that the Buddha knows existent dharmas; here, revealing the contemplation of the two selflessnesses—personal and phenomenal—means knowing empty dharmas. Because he fully knows both emptiness and existence, he is called a Dharma master. Question: Why is it called "various kinds of mindful contemplation"? Answer: Possessing both personal and phenomenal selflessness is called "various kinds".