法華論疏 2.225

2.225

第三成就。或言：力家自在，以家為正。力者十力，家者諸德。是力家流類，故稱為家。自在淨降伏者，第三即種種念觀。種種念觀者，謂力無畏等，如上列。上二成就化兩種眾生，今第三成就既具一切功德，故能普降伏一切眾生。又上二種成就利益根熟及未熟眾生，今第三成就降伏如來一切煩惱。是故前明化他德，今敘自德。所以前門辨人知是化他，後不明人知是自德

The third perfection. Some say: 'mastery in the family of powers' takes 'family' as primary. 'Powers' refers to the ten powers; 'family' refers to the various virtues. These are of the category of the family of powers, hence called 'family.' As for 'mastery and pure subjugation,' the third is namely the various contemplations and reflections. 'Various contemplations and reflections' refers to the powers, fearlessnesses, and so forth, as listed above. The preceding two perfections transform two types of sentient beings, while now the third perfection, already possessing all merits, is therefore able to universally subjugate all sentient beings. Furthermore, the preceding two perfections benefit sentient beings whose faculties are ripe and not yet ripe, while now the third perfection subjugates all of the Tathāgata's afflictions. Therefore, the former explains the virtue of transforming others, while this one describes one's own virtue. Hence, the former headings distinguish persons so that we know it is transforming others, while the latter does not clarify persons so that we know it is one's own virtue.