法華論疏 3.149

3.149

「如是三種無煩惱人者」，第二別論受記義，亦是重釋三平等中初乘平等。又二乘作佛是《法華》正宗，如《智度論》云「《法華經》是祕密法，明阿羅漢作佛故」也。就文有五：第一明授記所由、第二明受聲聞菩薩記差別、第三明受記不同、第四明聲聞得記不得記、第五重論三乘一乘。就初文又二：第一敘病、第二明對治藥。就初又四：第一總明三種人有染慢之心。

"Regarding such three kinds of persons free from afflictions": second is the separate discussion of the meaning of vyākaraṇa; it also re-explains the first [equality], the equality of vehicles, among the three equalities. Moreover, the two vehicles attaining buddhahood is the main purport of the Lotus [Sūtra], as the Mahāprajñāpāramitopadeśa states: "The Lotus Sūtra is a secret teaching, because it clarifies that arhats attain buddhahood." As for the text, there are five [parts]: first, clarifying the reason for conferring vyākaraṇa; second, clarifying the difference between śrāvakas and bodhisattvas receiving vyākaraṇa; third, clarifying the diversity of receiving vyākaraṇa; fourth, clarifying which śrāvakas obtain vyākaraṇa and which do not; fifth, re-examining the triyāna and the ekayāna. Within the first text, there are again two: first, narrating the illness; second, clarifying the remedial medicine. Within the first, there are again four: first, generally clarifying that the three kinds of persons possess minds tainted by conceit.