法華論疏 3.258

3.258

從「一者」已下，第二別明三菩提，即成三別。一一中有二：初正釋、次引經。釋中有二：初標應化。

From "first" onward is the second [part], specifically explaining the three bodhis, which forms three distinctions. Each has two: first, the direct explanation; second, quoting the sūtra. The explanation has two: first, stating the responsive and apparitional [body].