佛遺教經論疏節要 1.11

1.11

然上正題，人法齊舉以標其號。今茲別名亦爾，但廣略有異。梵音涅槃，秦言滅度，義翻圓寂。考諸唯識，有其四種：一自性清淨涅槃、二有餘涅槃、三無餘涅槃、四無住涅槃。若乃一往分文摘字申義，亦具二種，謂佛說教誡，道洽德施，即有餘也；而垂涅槃，身灰智滅，即無餘也。

Now, the primary title above presents person and Dharma together to mark its designation. This alternate title is also like this, differing only in extent. The Sanskrit sound nirvāṇa is called "extinction and crossing over" in Qin speech; its meaning is translated as "perfect quiescence". Examining the Yogācāra (Weishi) texts, there are four kinds: first, prakṛti-viśuddha-nirvāṇa; second, sopadhiśeṣa-nirvāṇa; third, nirupadhiśeṣa-nirvāṇa; fourth, apratiṣṭhita-nirvāṇa. If one preliminarily divides the text and picks out the words to state the meaning, it also possesses two kinds: when the Buddha speaks admonitions and the Way pervades and virtue is bestowed, that is sopadhiśeṣa[-nirvāṇa]; while approaching nirvāṇa, with the body reduced to ashes and wisdom extinguished, that is nirupadhiśeṣa[-nirvāṇa].