佛遺教經論疏節要 1.154

1.154

無常有二：一麁、二細。一期生滅為麁，念念生滅為細。論云「觀諸生滅，壞五陰故。」世間亦二，謂三界是器世間、六道是有情世間，而此依正悉是速朽，如為火燒。又《仁王經》云「劫火洞然，大千俱壞。」馬鳴頌《無常經》云「未曾有一事，不被無常吞。」早求自度者，示求禪定智慧度所度故。諸煩惱賊者，三毒煩惱殺人法身慧命。論云「觀陰入界等常害故、是中可畏求自正覺故。」

Impermanence has two kinds: first, coarse; second, subtle. The arising and ceasing of a single lifetime is coarse; the moment-to-moment arising and ceasing is subtle. The treatise says: "Contemplate all arisings and ceasings, because they destroy the five aggregates." The world also has two kinds: namely, the three realms are the container world, and the six destinies are the sentient world; and both these environments and sentient bodies are rapidly decaying, as if being burned by fire. Furthermore, the Renwang jing says: "The kalpa fire blazes, and the great trichiliocosm is destroyed together." Aśvaghoṣa's eulogy on the Wuchang jing says: "There has never been a single thing / that is not swallowed by impermanence." "Swiftly seek self-deliverance" indicates seeking dhyāna-concentration and wisdom to deliver that which is to be delivered. "The bandits of defilement" refers to the defilements of the three poisons murdering the dharmakāya and the life of wisdom. The treatise says: "Contemplate the aggregates, sense fields, and realms as constantly harming, and that herein one should fear and seek one's own right awakening."