佛遺教經論疏節要 1.237

1.237

初無求功德（五）：初知覺障相、二知覺治相、三知覺因果習起相、四知覺無諸障畢竟相、五知覺畢竟成就相。

First, the virtue of being free from seeking (five): first, discerning the mark of obstacles; second, discerning the mark of the remedy; third, discerning the mark of the habitual arising of cause and effect; fourth, discerning the ultimate mark of having no obstacles; fifth, discerning the mark of ultimate accomplishment.