佛遺教經論疏節要 1.277

1.277

初治無我執著障，即三三昧也。寂靜者，示法無我空故。無為者，無相空故。安樂者，無取捨，願空故。離憒閙者，治我所障。五眾亂起，無次第故。眾即我所也。故下文云「當捨己眾他眾，由眾故憒閙。」獨處閑居者，治彼二無相障，即修三三昧也。然忘懷去來者，市朝亦江湖；睠情生死者，山林猶桎梏。今誡初心宜求閑靜，則觀道易成耳。諸天敬重者，治無為首功德障。靜處是可重法，於諸善法為其首故，能為帝釋諸天所敬重也。帝釋，具云釋迦因陀羅，此云能主，言其能為天主。居須彌山之頂，欲界第二天也。

First, this cures the obstacle of attachment to non-self, which is the three samādhis. “Quietude” indicates the emptiness of the non-self of dharmas. “Unconditioned” indicates signless emptiness. “Peace and joy” indicates wishless emptiness, being without grasping and discarding. “Leaving clamor behind” cures the obstacle of ‘what belongs to self.’ The five aggregates arise in turmoil without sequence. The ‘crowd’ (眾) is indeed what belongs to self. Hence the text below says: “One should abandon one’s own crowd and other crowds; due to crowds there is clamor.” “Dwelling alone in a secluded place” cures the obstacle of those two having no signs; that is, cultivating the three samādhis. However, for one who forgets thoughts of coming and going, the marketplace and court are like rivers and lakes; for one whose feelings are tied to saṃsāra, mountains and forests are still shackles. Now beginners are admonished that they ought to seek secluded quietude, so that the path of contemplation may be easily accomplished. “Revered by all the devas” cures the obstacle of lacking foremost virtue. A quiet place is a venerable dharma, being foremost among all wholesome dharmas; hence it can be revered by Śakra Devānām Indra and all the devas. “Śakra Devānām Indra,” in full Śakra-Indra, here is translated as “Capable Lord,” meaning that he is capable of being the lord of the heavens. Dwelling on the summit of Mount Sumeru, it is the second heaven of the desire realm.