佛遺教經論疏節要 1.378

1.378

戲論有二：一於真實理生戲論、二於世間事生戲論。於真實理起四句執，是一非諸，名戲論。當知心之自性離四句故，起故定執則撓其性，故云其心則亂。求那跋摩云：「諸論各異端，修行理無二。執者有是非，達者無違諍。」於法戲論尚已不可，得為世間詼諧嘲謔耶？雖復出家者，形雖離俗、心未證理，由乎二種戲論所亂也。

Proliferation is of two kinds: first, giving rise to proliferation regarding the real truth; second, giving rise to proliferation regarding worldly matters. Giving rise to grasping at the four propositions regarding the real truth, taking one to be right and the others wrong, is called proliferation. One must know that the intrinsic nature of the mind is free from the four propositions; therefore, when [such views] arise, determined grasping agitates its nature, which is why it is said, 'your minds will be disordered.' Guṇavarman said: 'The various treatises have disparate positions, but the principle of cultivation is not two. Those who grasp have right and wrong; those who comprehend have no dispute.' If proliferation regarding the Dharma is already impermissible, how much less may one engage in worldly joking and mockery? 'Though you have gone forth' means that although in form one has left the worldly, in mind one has not realized the principle, because one is disordered by the two kinds of proliferation.