佛遺教經論疏節要 1.460

1.460

三重說有為無常相（二）：初正示有為、二引己作證。初正示有為（三）：初無常求脫、二以智滅癡、三觀身不淨。初無常求脫。

Third, restating the mark of the impermanence of the conditioned has two parts: first, directly showing the conditioned; second, citing oneself as proof. First, directly showing the conditioned, has three parts: first, impermanence and seeking liberation; second, extinguishing delusion with wisdom; third, contemplating the body as impure. First, impermanence and seeking liberation.