佛遺教經論疏節要 1.494

1.494

〔補註〕問：此中何缺身業？答：凡侍於所尊，有問則從座起，承問則起而對。是身口常相須，故口不動兼身亦不動也。三業不動，是與寂滅無我相應之法器也。

[Supplementary note:] Question: Why is bodily karma lacking here? Answer: Whenever attending upon a venerable one, if there is a question, one rises from one's seat; receiving an inquiry, one stands up to reply. Thus body and speech always correspond with each other; therefore, when speech does not move, the body also does not move. The unmoving nature of the three karmas is the Dharma vessel that accords with quiescent extinction and non-self.