俱舍論記 1.132

1.132

「若爾身表中亦應有顯智」者，論主難破毘婆沙師。若彼聚中能生二智，即謂彼聚有顯有形，身表業色既必顯俱，亦應有顯智，不應唯形無顯句攝。

On "If so, there should also be the cognition of colour in bodily communication": the author of the treatise refutes the Vaibhāṣikas. If, by being able to generate two cognitions in that aggregate, it is said that that aggregate has both colour and shape, then since the form of bodily communicative action must be accompanied by colour, it should also have the cognition of colour, and should not be included in the alternative of shape alone without colour.