俱舍論記 1.253

1.253

「論曰至立蘊次第」者，此約隨麁明次第。色有對故，五蘊中麁，是故先說。四無色中麁，唯受行相，故世說言我手等痛，痛是苦受，不言想等，四中先說。於後三中，待行、識二，想蘊最麁。男、女等想易可知故，三中先說。於後二中，行麁過識，貪等易了，二中先說。於五蘊中識最為細，總相難分，故最後說。

Regarding [the text from] “The treatise says …” to “… establishing the sequence of the skandhas,” this clarifies the sequence in terms of following coarseness. Because form possesses resistance, it is the coarsest among the five skandhas; therefore it is explained first. Among the four formless [skandhas], only the operational mode of feeling is coarse; thus worldly people say, ‘My hand hurts,’ and so forth—hurting being painful feeling—without mentioning conception and the rest; hence it is explained first among the four. Among the latter three, relative to formations and consciousness, the conception skandha is the coarsest. Because the conception of male, female, and so forth is easy to know, it is explained first among the three. Among the latter two, formations are coarser than consciousness; because greed and so forth are easy to comprehend, [formations] are explained first between the two. Among the five skandhas, consciousness is the most subtle, its general characteristics being difficult to distinguish; therefore it is explained last.