俱舍論記 1.256

1.256

「或隨界別至無增減過」者，約界立次第。思感八萬故思最勝。四是所住喻之如田，識是能住類之如種。餘文可知。

Regarding [the text from] “Or according to the divisions of the realms …” to “… there is no fault of increase or decrease,” this establishes the sequence in terms of the realms. Because intention brings about eighty thousand [eons], intention is the most preeminent. Four are the places of dwelling, compared to a field; consciousness is the dweller, compared to a seed. The remaining text is easy to understand.