俱舍論記 1.291

1.291

「彼經餘界至十八界攝」者，類說餘界皆此十八界攝。略依《法蘊足論》第十、第十一〈多界品〉，出六十二界體攝入十八界中者，《法蘊》頌曰「界有六十二，十八界為初，三六、一四種，六三、後二二。」十八界謂六根、六境、六識，如自名攝。言三六者，謂三種六。第一六，謂地、水、火、風、空、識（前四界，觸界攝。空界以光、影、明、闇為體，色界攝。識界以有漏識為體，七心界攝）。第二六者，謂欲、恚、害、無欲、無恚、無害界（欲以貪為性，恚以嗔為性，害以害為性，無欲以無貪為性，無恚以無瞋為性，無害以不害為性。此六是心所法，皆是法界攝）。第三六，謂樂、苦、喜、憂、捨、無明界（前五界以受為性，後一以癡為性。是心所故，皆法界攝）。一四種，謂受、想、行、識界（受、想、行法界攝，識界七心界攝）。六三者，第一三，謂欲、色、無色界（欲界十八界攝，色界十四界攝，除香、味及鼻、舌識。無色界意、法、意識界攝）。第二三界，謂色、無色、滅界（色界謂欲、色界，以有色故總名色界，十八界攝。無色界，後三界攝。滅界以擇滅、非擇滅為性，法界攝）。第三三界，謂過去、未來、現在界（皆以五蘊為性，十八界攝）。第四三界，謂劣、中、妙界（劣界以不善、有覆無記法為性，七心界、色、聲、法界攝。中界以有漏善及無覆無記法為性，十八界攝。妙界以無漏善法為性，意、法、意識界攝）。第五三界，謂善、不善、無記界（善界以一切善法為性。不善界以諸不善法為性。此二七心界、色、聲、法界攝。無記界以一切無記法為性，十八界攝）。第六三界，謂學、無學、非學非無學界（學界以學無漏五蘊為性。無學界以無學無漏五蘊為性。此二意、法、意識界攝。非學非無學界以有漏五蘊及三無為為性，十八界攝）。後二二者，第一二界，謂有漏、無漏界（有漏界以有漏五蘊為性，十八界攝。無漏界謂無漏五蘊及三無為為性，意、法、意識界攝）。第二二界，謂有為界、無為界（有為界以五蘊為性，十八界攝。無為界以三無為為性，法界攝）。略依《法蘊》出六十二界體性。今界攝入十八界中，廣明六十二界體性，如彼論說（《阿含經》中亦列六十二界名）。

Regarding "The remaining elements in that sūtra... [up to] ...are subsumed under the eighteen elements": this analogously explains that the remaining elements are all subsumed under these eighteen elements. Briefly relying on the Dharmaskandha, fascicles 10 and 11, "Chapter on Many Elements", to present the entities of the sixty-two elements and subsume them into the eighteen elements, the verse of the Dharmaskandha states: "The elements are sixty-two; / The eighteen elements are the first; / Three sixes, one fourfold kind, / Six threes, and the final two twos." The eighteen elements refer to the six faculties, the six objects, and the six consciousnesses, subsumed according to their own names. The "three sixes" refers to three kinds of six. The first six refers to earth, water, fire, wind, cavity, and consciousness (the first four elements are subsumed under the tangible element; the cavity-element, having light, shadow, brightness, and darkness as its entity, is subsumed under the visible matter element; the consciousness-element, having sāsrava consciousness as its entity, is subsumed under the seven mind-elements). The second six refers to the elements of sensual desire, malice, cruelty, non-sensual desire, non-malice, and non-cruelty (sensual desire has greed as its nature; malice has anger as its nature; cruelty has harm as its nature; non-sensual desire has non-greed as its nature; non-malice has non-anger as its nature; non-cruelty has non-harm as its nature. These six are mental factors and are all subsumed under the dharma-element). The third six refers to the elements of joy, suffering, mental pleasure, mental pain, equanimity, and ignorance (the first five elements have feeling as their nature; the last one has delusion as its nature. Because they are mental factors, they are all subsumed under the dharma-element). The "one fourfold kind" refers to the elements of feeling, perception, formations, and consciousness (feeling, perception, and formations are subsumed under the dharma-element; the consciousness-element is subsumed under the seven mind-elements). The "six threes": the first three refers to the desire, form, and formless realms (the desire realm is subsumed under eighteen elements; the form realm is subsumed under fourteen elements, excluding odor, taste, and nose and tongue consciousnesses; the formless realm is subsumed under the mind, dharma, and mental consciousness elements). The second three elements refers to the form, formless, and cessation elements (the form realm refers to the desire and form realms, which are collectively called the form element because they possess form, and are subsumed under eighteen elements; the formless element is subsumed under the latter three elements; the cessation element has analytical cessation and non-analytical cessation as its nature, and is subsumed under the dharma-element). The third three elements refers to the past, future, and present elements (all having the five skandhas as their nature, subsumed under eighteen elements). The fourth three elements refers to the inferior, middling, and superior elements (the inferior element has unwholesome and veiled-unrecorded dharmas as its nature, subsumed under the seven mind-elements and the matter, sound, and dharma elements; the middling element has sāsrava wholesome and non-veiled unrecorded dharmas as its nature, subsumed under eighteen elements; the superior element has anāsrava wholesome dharmas as its nature, subsumed under the mind, dharma, and mental consciousness elements). The fifth three elements refers to the wholesome, unwholesome, and unrecorded elements (the wholesome element has all wholesome dharmas as its nature; the unwholesome element has all unwholesome dharmas as its nature; these two are subsumed under the seven mind-elements and the matter, sound, and dharma elements; the unrecorded element has all unrecorded dharmas as its nature, subsumed under eighteen elements). The sixth three elements refers to the trainee, non-trainee, and neither-trainee-nor-non-trainee elements (the trainee element has the trainee anāsrava five skandhas as its nature; the non-trainee element has the non-trainee anāsrava five skandhas as its nature; these two are subsumed under the mind, dharma, and mental consciousness elements; the neither-trainee-nor-non-trainee element has the sāsrava five skandhas and the three unconditioned dharmas as its nature, subsumed under eighteen elements). The "final two twos": the first two elements refers to the sāsrava and anāsrava elements (the sāsrava element has the sāsrava five skandhas as its nature, subsumed under eighteen elements; the anāsrava element has the anāsrava five skandhas and the three unconditioned dharmas as its nature, subsumed under the mind, dharma, and mental consciousness elements). The second two elements refers to the saṃskṛta element and asaṃskṛta element (the saṃskṛta element has the five skandhas as its nature, subsumed under eighteen elements; the asaṃskṛta element has the three unconditioned dharmas as its nature, subsumed under the dharma-element). Relying briefly on the Dharmaskandha, the entities of the sixty-two elements have been presented. Now that the elements are subsumed into the eighteen elements, the detailed explanation of the sixty-two elements is as stated in that treatise (the names of the sixty-two elements are also enumerated in the Āgama sutras).