俱舍論記 1.30

1.30

「由於佛法至猶未斷故」者，答。佛法，謂佛身中十力等法。又解：佛所知法，即極遠等。極遠時，謂八萬劫外時。極遠處，謂三千大千世界外處。諸義類，謂一切法種種義類無邊差別。聲聞、獨覺，不染無知猶未斷故，於極遠等所以不知。由不知故，顯彼非能斷一切種。然諸論說二乘能斷不染無知者，據緣縛斷說。

Regarding 'Because with respect to the Buddha's dharmas ... they are not yet abandoned': this is the answer. 'The Buddha's dharmas' refers to the dharmas within the Buddha's person, such as the ten powers. Another explanation: dharmas known by the Buddha, which are the extremely distant, etc. 'Extremely distant in time' refers to time beyond eighty thousand eons. 'Extremely distant in place' refers to places outside the great trichiliocosm. 'Various categories of meaning' refers to the boundless distinctions among the various meanings and categories of all dharmas. Because śrāvakas and pratyekabuddhas have not yet abandoned non-defiled ignorance, they do not know these extremely distant things, etc. Because they do not know them, this shows that they cannot abandon all modes. However, where various treatises say that the two vehicles can abandon non-defiled ignorance, this is said in terms of abandonment through the severing of objective bondage (ālambana-saṃyoga).