俱舍論記 1.48

1.48

因茲義便略明對法開合不同者，就中有二：一正明開合、二略釋名。就正明開合中，復有二種：一明隨數增、二明漸加增。就隨數增中復有四種，謂一種一、二種二、三種三、四種四。言一種一者，所謂對法以一切法為體，諸論不說虛空、非擇滅者，以此二種非諦攝故、非果攝故、非與無漏慧為境故。言二種二者，第一二云：一勝義對法，謂無漏五蘊；二世俗對法，謂有漏五蘊。此二俱是能對法故，名為對法，如此論說。第二二者：一境對法，境謂四諦境；二果對法，果謂涅槃。此二俱是所對法，名為對法，亦如此論。言三種三者，第一三云：一自性對法，謂無漏慧；二隨行對法，謂慧相應、俱有諸法；三資糧對法，謂有漏四慧及慧隨行，諸論為體，如此論說。第二三云：一勝義對法、二世俗對法、三所對對法，皆如前說。

Taking occasion from this sense briefly to explain the different expansions and combinations of Abhidharma: herein there are two parts: first, directly explaining the expansions and combinations; second, briefly explaining the names. Within directly explaining the expansions and combinations, there are again two kinds: first, explaining increase according to numbers; second, explaining gradual increase. Within increase according to numbers, there are again four kinds, namely: one kind of onefold, two kinds of twofold, three kinds of threefold, and four kinds of fourfold. As for the one kind of onefold: it means that Abhidharma takes all phenomena as its essential nature. The reason the treatises do not mention space and uncalculated cessation is that these two are not subsumed under the truths, are not subsumed under the fruit, and do not serve as objects for undefiled wisdom. As for the two kinds of twofold: the first twofold is: (1) ultimate Abhidharma, which refers to the undefiled five skandhas; (2) conventional Abhidharma, which refers to the defiled five skandhas. Since both of these are "phenomena capable of facing," they are called Abhidharma, as stated in this treatise. The second twofold is: (1) objective Abhidharma, where the object refers to the object of the four truths; (2) fruitional Abhidharma, where the fruit refers to nirvāṇa. Since both of these are "phenomena that are faced," they are called Abhidharma, as also stated in this treatise. As for the three kinds of threefold: the first threefold is: (1) intrinsic-nature Abhidharma, which refers to undefiled wisdom; (2) attendant Abhidharma, which refers to the phenomena associated with and co-arising with wisdom; (3) provision Abhidharma, which refers to the four defiled wisdoms, the attendants of wisdom, and the various treatises as essential nature, as stated in this treatise. The second threefold is: (1) ultimate Abhidharma, (2) conventional Abhidharma, and (3) Abhidharma as what is faced, all as explained before.