俱舍論記 1.51

1.51

二略釋名者，前明對法雖有多種，且依四種對法之中，初四對法，教、理、行、果以釋其名。西方釋名多依六釋。言六釋者，一依主釋，謂此依彼，或云依士，名異義同。二有財釋，如人有財，亦名多財，如有多財，名異義同。三持業釋，謂一法體雙持兩業，業謂業用。或云同依，兩用同依一體。名異義同。四相違釋，謂二法體彼此各別據，互不相屬。五隣近釋，體非是彼，近彼得名。

Second, briefly explaining the names: although there are many kinds of Abhidharma explained above, we shall for now rely on the first four among the four kinds of Abhidharma—doctrine, principle, practice, and fruit—to explain their names. In the Western regions, the explanation of names mostly relies on the six compound types. As for the six compound types: (1) tatpuruṣa (dependent compound), meaning that this depends on that; also called the "servant dependent on the master," differing in name but identical in meaning; (2) bahuvrīhi (possessive compound), like a person having wealth, also called "much-wealth," like having much wealth, differing in name but identical in meaning; (3) karmadhāraya (appositional compound), meaning that a single entity sustains two functions—function meaning operative function; also called "co-substrate," where two functions share the same substrate in a single entity, differing in name but identical in meaning; (4) dvandva (copulative compound), meaning that the entities of the two phenomena are distinct each from the other, not mutually subordinate; (5) upapada / adjacent designation, where the entity is not that, but acquires the name through proximity to that;