俱舍論記 1.70

1.70

「諸漏於中至自當顯說」者，釋也。漏謂漏泄，即諸煩惱。諸漏於彼苦、集二諦相應法中、所緣境中，互相隨順、互相增長，相望力齊，故名為等。又解：諸漏於彼相應法中、所緣境中，等皆隨順增長，義均名等。

"Because the outflows […] will be explained in due course": the explanation. "Outflows" (āsrava) means leaking or discharging; that is, the defilements. Because the outflows, with respect to the associated dharmas and the cognitive objects within the two truths of suffering and origin, mutually conform to and mutually reinforce each other, and their forces are equal relative to each other, they are called 'equally' (sarvatraga / samam). Another explanation: because the outflows, within those associated dharmas and cognitive objects, all equally conform to and reinforce them, equal in principle, they are called 'equal'.