俱舍論記 1.88

1.88

「依滅自無至非無同類」者，通。依滅自體相望，定無同類因義，亦不與他為同類因，此簡苦忍。故彼經中作如是說：非滅自無多體同類。

Regarding the passage from "Based on the fact that cessation itself has no" up to "not that it lacks homogeneous multiple entities": this resolves the objection. Taking cessation's own essence in mutual relation, it definitely does not possess the meaning of a homogeneous cause (sabhāga-hetu), nor does it serve as a homogeneous cause for others; this excludes the receptivity to suffering (duḥkha-kṣānti). Therefore, in that sūtra it is stated in this way: it is not that cessation itself lacks multiple homogeneous entities.