俱舍論記 10.105

10.105

「今應審思至作如是說」者，經部復引經文為不定問，今應審思相雜何義？此經復說諸所受即所思等，未了於經中前後二文，為約同一所緣前緣前後而起名為相雜，為約同一剎那俱時而起名為相雜，作如是言？

Regarding "Now it should be carefully considered … makes such a statement": the Sautrāntika again cites the sūtra text to pose an open question: Now it should be carefully considered, what is the meaning of 'blended'? This sūtra further says that all that is felt is what is volitionally formed, and so on. It is not yet clear whether the two passages, prior and posterior, in the sūtra refer to taking the same object of cognition and arising sequentially before and after and call it 'blended', or refer to arising simultaneously in the very same moment and call it 'blended' when making such a statement.