俱舍論記 10.107

10.107

「又契經言至受等俱生」者，毘婆沙師引經為難，顯約剎那俱時生也。又前經言根、境、識三和合名觸，如何有識而非三和觸？或是根、境、識三和合而不名觸，故應定許一切識俱悉皆有觸，諸所有觸無不皆與受等俱生。

Regarding "Furthermore, a sūtra says … arises together with feeling and the like": the master of the Vibhāṣā cites a sūtra as an objection, showing that it refers to simultaneous arising in the same moment. Furthermore, the previous sūtra says that the combination of the three—sense faculty, object, and consciousness—is called contact. How could there be consciousness that is not the contact of the three combined? Or could there be the combination of sense faculty, object, and consciousness and not be called contact? Therefore, it must definitively be admitted that all consciousnesses are accompanied by contact, and all contacts without exception arise together with feeling and the like.