俱舍論記 10.118

10.118

「非唯依意至故亦非行」者，答。謂此身受非依，是唯意識，故不名近。復無分別，故亦非行。故《正理》云「以意近行唯依意識，故名為近。分別三世等自相、共相境，故名為行。一切身受與此相違，故非意近亦不名行。」

Regarding "Not solely relying on the mind … hence it is also not an application": the answer. That is, this bodily feeling is not based solely on mental consciousness, hence it is not called proximate. Furthermore, it lacks conceptual differentiation, hence it is also not an application. Therefore the Nyāyānusāra says: 'Because mental applications rely solely on mental consciousness, they are called proximate. Conceptually differentiating the particular and universal characteristics of objects of the three times and so forth, they are called applications. All bodily feelings are contrary to this, hence they are not proximate to the mind, nor are they called applications.'