俱舍論記 10.138

10.138

「餘隨此理如應當知」者，例釋所餘離欲貪等。又《正理》二十九云「已離欲貪，若未獲得二定善心，彼成欲界、初定十二，謂除六憂；二靜慮等皆如前說。若已獲得二定善心，於初定貪未得離者，成二定十，謂喜但四，唯染污故，捨具六種，已獲得彼近分善故；餘如前說。由此道理，餘准應知。

Regarding "The rest should be understood accordingly following this principle": this illustrates by analogy the remaining cases, such as having abandoned desire-attachment. Furthermore, Nyāyānusāra 29 says: "For one who has already abandoned desire-attachment, if they have not yet attained the wholesome mind of the second dhyāna, they achieve twelve in the desire realm and the first dhyāna, meaning the six of grief are excluded; the second dhyāna and above are all as explained before. If they have already attained the wholesome mind of the second dhyāna, but have not yet abandoned attachment to the first dhyāna, they achieve ten in the second dhyāna—meaning joy is only four because it is solely defiled, while equanimity possesses all six kinds because they have already attained its wholesome threshold concentration; the rest are as explained before. According to this principle, the rest should be understood by inference."