俱舍論記 10.143

10.143

「又即喜等至謂諸善受」者，復證近行唯是雜染。又即喜、憂、捨，世尊說為三十六師句，謂為耽嗜依別有十八，此是近行此所對治；出離依有十八，此非近行是能對治。二種不同，成三十六。既二別說，故知唯染是意近行。此句差別是佛大師所說法，故名為師句。耽嗜依者，謂諸染受，受與耽嗜，煩惱為依故。出離依者，謂諸善受，受與出離，善法為依故。故《婆沙》一百九十云「此中耽嗜謂愛，耽嗜性故。若受與彼為安足處，名耽嗜依受。有說：耽嗜者，名一切煩惱，執著性故。若受與彼為安足處，名耽嗜依受。若受不為愛或一切煩惱為安足處，名出離依受。」又《婆沙》一百三十九云「問：何故不說無覆無記？答：彼亦說在此二中故。謂無覆無記受，有順染品、有順善品，順染品者耽嗜依攝，順善品者出離依攝。」

Regarding "Furthermore, joy and so forth... refer to the wholesome feelings": this further proves that mental applications are solely defilement. Furthermore, joy, grief, and equanimity were spoken of by the World-Honoured One as the thirty-six teacher-statements: those based on craving are eighteen separate kinds, which are the mental applications, the objects to be countered; those based on renunciation are eighteen, which are not mental applications, being the counteragents. These two kinds being distinct make thirty-six. Since the two are spoken of separately, we know that only the defiled are mental applications. These distinct statements are teachings spoken by the Buddha, the Great Teacher, and are therefore called teacher-statements. Those based on craving refer to defiled feelings, because the feelings serve as bases for craving and afflictions. Those based on renunciation refer to wholesome feelings, because the feelings serve as bases for renunciation and wholesome phenomena. Therefore, Mahāvibhāṣā 190 says: "Here, craving refers to attachment, due to its indulgent nature. If a feeling serves as a resting-place for it, it is called a feeling based on craving. Some say: craving refers to all afflictions, due to their grasping nature. If a feeling serves as a resting-place for them, it is called a feeling based on craving. If a feeling does not serve as a resting-place for attachment or all afflictions, it is called a feeling based on renunciation." Furthermore, Mahāvibhāṣā 139 says: "Question: Why are undefiled, indeterminate ones not mentioned? Answer: Because they are also stated within these two. That is, undefiled indeterminate feelings have those that accord with the defiled category and those that accord with the wholesome category: those according with the defiled category are subsumed under basis of craving, and those according with the wholesome category are subsumed under basis of renunciation."