俱舍論記 10.202

10.202

「已說有情至有死生等」者，此下大文第三辨有情沒。從其大分總名為沒，義相應故兼明生等。問中有六：一問何識現前、二問何受相應、三問定心無心得死生不、四問住何性識得入涅槃、五問於命終時識何處滅、六問斷末摩者其體是何。問中等字，攝餘四問。

"Sentient beings have been discussed... death, rebirth, and so forth occur" begins the third major section below, discerning the demise of sentient beings. It is designated generally as 'demise' after its major part; because the meaning is related, birth and so forth are also clarified alongside it. Among the questions there are six: first, inquiring which consciousness is present; second, inquiring which feeling is associated; third, inquiring whether death and rebirth occur in a concentrated mind or a mindless state; fourth, inquiring abiding in consciousness of what nature one enters nirvāṇa; fifth, inquiring at the end of life where consciousness ceases; sixth, inquiring what is the substance of that which severs the vital points (marman). The word 'and so forth' in the question subsumes the remaining four questions.