俱舍論記 10.57

10.57

「無如是失至差別而說」者，說一切有部救義，返難經部。如我所宗，離愛、受、觸有餘法處可得差別而說。汝宗離觸既無別三，如何可言觸及彼三差別而說？

"There is no such fault [...] they are spoken of distinctly": the Sarvāstivādins defend their thesis and counter-attack the Sautrāntika. According to our tenet, apart from craving, sensation, and contact, there are remaining dharmas of the dharma-base that can be spoken of distinctly. In your school, since there are no three distinct [dharmas] apart from contact, how could you say that contact and those three are spoken of distinctly?