俱舍論記 10.71

10.71

「總攝一切至名為順受」者，釋第四句。列名可知。解順受觸，言此三觸因能引樂等受果故，此即能引順所引也。此觸或是樂等三受所領納故，受領於觸，廣如前釋。雖諸心所皆從觸生，受領強故，此即所領順能領也。或觸能為受行相所依故，以受行相必依觸起，此即所依順能依也。由斯順故，名為順受。

"Gathering all [...] are named 'according with sensation'": this explains the fourth line. The enumeration of names may be known. Explaining contact that accords with sensation: saying that these three contacts as causes can induce pleasant and other sensations as effects, this is the inducer according with what is induced. Or, this contact is experienced by the three sensations—pleasure and so forth; sensations experiencing contact is as explained extensively above. Although all mental factors arise from contact, because sensation experiences strongly, this is what is experienced according with what experiences. Or, because contact can serve as the basis for the mental aspect (ākāra) of sensation—since the mental aspect of sensation necessarily arises relying on contact—this is the basis according with what relies on it. On account of these kinds of accord, it is termed "according with sensation".