俱舍論記 12.64

12.64

「然彼所引至及決定勝道」者，立十方佛家通前《舍利子經》。此經為約一界？多界？若約多界唯有一佛，則轉輪王餘界非有，經說如佛遮俱生故。汝宗既許輪王餘界別有，如何不許別界佛耶？俱現益多，如何不許令得人天增上生，及得決定無漏勝道？

"Regarding 'However, that which they cite [...] and the path to definitive excellence': the school maintaining Buddhas of the ten directions resolves the earlier Śāriputra Sūtra. Does this sūtra refer to a single realm, or to multiple realms? If it refers to multiple realms having only one Buddha, then a wheel-turning king would not exist in other realms, because the sūtra says that just like a Buddha, co-arising is precluded. Since your school already accepts that wheel-turning kings exist separately in other realms, how can you not accept Buddhas in other realms? With simultaneous manifestation the benefit is manifold; how can you not accept that they cause beings to attain the superior rebirth as humans and devas, and to attain the definitive, anāsrava, superior path?"}, Clean up punctuation if necessary.