俱舍論記 13.8

13.8

「以諸有情至二事俱妙」者，答。以諸有情共、不共業種類不同，感果各別。或造共淨業感欝金等、或造共不淨業感毒刺等，或造不共淨業感內淨身、或造不共不淨業感內穢身，或造雜業感內穢外淨、或造雜業感內淨外穢，或造純不淨業感內外俱穢、或造純淨業感內外俱淨。此皆由業不同，所以感果差別。由斯理故，若造雜業，故所感果內穢外淨。為對治彼內身不淨，感外色等甚可愛樂，故與欝金等不可例同。若諸天等造純淨業，故所感果內外俱妙。言雜業、純業者，感淨、穢果名雜，唯感淨果名純。或善、惡業雜名雜，唯是善業名純。或造人等善業微劣、煩惱增強，數為煩惱所陵雜，故名雜。造天善業雖亦起惑，善勝惡劣，故得純名。

"Because sentient beings... both things are excellent" is the reply. Because the types of collective and non-collective karma of sentient beings differ, the results they produce are distinct. Either they perform collective pure karma to produce saffron and the like, or they perform collective impure karma to produce poison thorns and the like; or they perform non-collective pure karma to produce an internal pure body, or they perform non-collective impure karma to produce an internal defiled body; or they perform mixed karma to produce an internally defiled and externally pure result, or they perform mixed karma to produce an internally pure and externally defiled result; or they perform purely impure karma to produce results that are both internally and externally defiled, or they perform purely pure karma to produce results that are both internally and externally pure. All this is due to differences in karma, which is why the experienced results are diverse. By this principle, if one creates mixed karma, the experienced result is internally defiled and externally pure. To serve as an antidote to that internal bodily impurity, external forms and the like are produced that are extremely pleasant; therefore, they cannot be equated uniformly with saffron and the like. If the devas and the like create purely pure karma, the experienced results are both internally and externally excellent. The terms 'mixed karma' and 'pure karma' mean: producing pure and defiled results is called mixed, while producing solely pure results is called pure. Alternatively, a mixture of wholesome and unwholesome karma is called mixed, while solely wholesome karma is called pure. Alternatively, the wholesome karma performed by humans and the like is weak and inferior, and afflictions are strong and increasing, frequently mixed and overpowered by afflictions, hence called mixed; while in performing the wholesome karma of devas, although afflictions still arise, the wholesome is superior and the unwholesome is inferior, so it obtains the designation 'pure'.