俱舍論記 14.109

14.109

「如契經說至即成近事」者，此下第四明近事律儀。一明發戒時、二會釋經文、三明三品戒、四明三歸體、五明離邪行、六明娶妻不犯、七明離虛誑、八遮唯離酒。此下第一明發戒時。「索迦」已上皆是經文。依經問云：為但受三歸、未發五戒即成近事不？真諦云：「大名是佛從弟阿泥律馱親兄，淨飯王出家，以國付之。佛為大名說三歸法。」

"As stated in the sūtra... then one becomes an upāsaka" begins the fourth section below, explaining the upāsaka restraint. First, explaining the time when the precepts arise; second, harmonizing and explaining the sūtra text; third, explaining the three grades of precepts; fourth, explaining the substance of the three refuges; fifth, explaining the abandonment of sexual misconduct; sixth, explaining that marrying a wife is not an infraction; seventh, explaining the abandonment of falsehood; eighth, precluding abstaining solely from alcohol. Below is the first, explaining the time when the precepts arise. Everything up to "soka" is the sūtra text. Relying on the sūtra, it asks: Does one become an upāsaka merely by taking the three refuges without yet giving rise to the five precepts? Paramārtha says: "Mahānāma was the cousin of the Buddha and the elder brother of Aniruddha; when King Śuddhodana went forth, he entrusted the kingdom to him. The Buddha taught the method of the three refuges for Mahānāma."