俱舍論記 14.148

14.148

「若唯無學法至成無間罪」者，論主難，或述經部難。若唯無學法即是佛體非生身者，如何於佛但損生身成無間罪？

Regarding "If only aśaikṣa dharmas [...] constitute an ānantarya sin": The author of the treatise objects, or presents the Sautrāntika objection: If only aśaikṣa dharmas are the entity of the Buddha and not the janmakāya, why does merely injuring the janmakāya of the Buddha constitute an ānantarya sin?