俱舍論記 14.56

14.56

「論曰至通成過現」者，如苾芻等住律儀人，由勝煩惱作殺等業，有不善處中無表。如屠羊等不律儀人，由淳淨信作禮等業，有善處中無表。二心未斷來，無表恒相續，初念成現，後通過、現。

Regarding "The commentary states... possesses both past and present": a person abiding in discipline, such as a bhikṣu, who commits acts such as killing through powerful afflictions, possesses the unwholesome intermediate unmanifest. A person of non-discipline, such as a butcher of sheep, who performs acts such as veneration through pure faith, possesses the wholesome intermediate unmanifest. As long as these two minds are not interrupted, the unmanifest constantly continues in succession, possessed in the present in the first moment, and later possessed in both the past and present.