俱舍論記 15.144
俱舍論記 15.144
- Language
- Classical Chinese
15.144
「此業與受至順樂受等」者，此下釋名。問：業因、受果二性既殊，如何說為順樂受等？
Regarding "This karma and feeling ... conducive to pleasant feeling, and so forth," the following explains the terms. Question: Since the two natures of karma as cause and feeling as result are different, why is it said to be 'conducive to pleasant feeling,' and so forth?
Translations (1)
- English (machine translation) — English, machine translation