俱舍論記 15.199

15.199

「頌曰至如前已辨」者，身受必與尋、伺俱故。上地無尋，故無身受，亦不能感下地身受。故《正理》云「於彼地中無身受故，身受必定與尋相應，非無尋業感有尋果。諸不善業唯感身受，非感心受。」如文可知，若善有尋業，即能通感二受。非是所問，故此不明。

"The verse says... as previously distinguished": bodily feeling must be associated with investigation (*vitarka*) and analysis (*vicāra*). The higher planes lack investigation, so they lack bodily feeling, nor can they bring about bodily feeling in the lower planes. Thus the *Nyāyānusāra* says: "Because there is no bodily feeling in that plane, bodily feeling is definitely associated with investigation, and karma without investigation cannot bring about a fruit that has investigation. Unwholesome karmas bring about only bodily feeling, not mental feeling." As the text indicates, wholesome karma with investigation can bring about both feelings. Since this was not asked, it is not clarified here.