俱舍論記 15.40

15.40

「毘婆沙者至不律儀人」者，毘婆沙師解。必無缺支，要須具七，及餘境中一分受，理可得名住不律儀人。故《正理》云「若先要期受善學處，後不全損善阿世耶，由遇別緣唯受殺者，得處中罪非不律儀。但得不律儀，必應全損善阿世耶，故具得七支。

Regarding the passage "The Vaibhāṣikas... a person of non-restraint": the Vaibhāṣika masters explain: It must not lack branches; it must possess all seven, or undertaking a portion with respect to other objects, by principle he can be called a person dwelling in non-restraint. Thus the Nyāyānusāra states: "If one initially resolves to undertake wholesome training precepts, and later does not completely destroy the wholesome intention, but due to encountering specific conditions undertakes only killing, he obtains intermediate sin, not non-restraint. Whenever one obtains non-restraint, one must completely destroy the wholesome intention, and therefore one obtains all seven branches in full."