俱舍論記 16.126

16.126

「有說亦成至於餘究竟故」者，答中兩說，後說為勝，是誤攝故。故受用者，謂果究竟。餘文可知。

"Some say it also constitutes […] because of culmination with the other": in the reply there are two explanations, and the latter is superior, because it is subsumed under mistake. "Enjoying intentionally" means the culmination of the result. The rest of the text is obvious.