俱舍論記 16.9

16.9

「傳說若處至有處亦說」者，答。毘婆沙師傳說：若處有二異熟，謂中有、生有，具身、語、意業則說，非餘。於無色界有生，無中有意，無身、語，是故不說。然契經中有處亦說，無色善業名白白異熟業，彼據善業可意果故。故《正理》云「而契經中有說靜慮、無量、無色皆名白白異熟業者，彼據純淨可意異熟通立白名。」

"It is traditionally said that where ... in some places it is also spoken of": an answer. The Vaibhāṣika masters say by tradition: where there are two kinds of ripening—namely intermediate existence and birth existence—and fully equipped with bodily, vocal, and mental karma, it is spoken of, not elsewhere. In the formless realm, there is birth [existence], but no intermediate existence, only mental [karma] and no bodily or vocal [karma]; therefore it is not spoken of. However, in some places the sūtras also speak of formless wholesome karma as white karma with white ripening; that is said on the basis of wholesome karma having agreeable fruits. Thus the Nyāyānusāra states: "Yet the sūtras say that the dhyānas, the immeasurables, and the formless [attainments] are all called white actions with white ripening; that generally establishes the name 'white' based on purely pure, agreeable ripening."