俱舍論記 17.124

17.124

「已辨三性至後業果故」者，此即第三於三世相對果，以三世業對三世法明果多少。三世業狹，唯色、行二蘊少分為體。三世法寬，通五蘊為體。餘思可知。

Regarding the passage from "Having distinguished the three natures" up to "because it is the fruit of later karma": this is the third [section], on the fruits [of karmas] in relation to the three periods of time, where the number of fruits is clarified by setting the karmas of the three periods of time against the dharmas of the three periods of time. The karmas of the three periods of time are narrower, taking only a small portion of the two skandhas of rūpa and saṃskāra as their substantial entity. The dharmas of the three periods of time are broader, extending to the five skandhas as their substantial entity. The rest can be understood by contemplation.