俱舍論記 17.96

17.96

「從彼出已至等流果別」者，此明等流果。從彼地獄出已，乘宿善業來生人中受等流果。言等流者，是相似義。如斷他命令壽短促，今時壽命還短促故。盜等准釋。前生起邪見者，今生癡增。所以者何？彼邪見品望餘貪、嗔、癡增盛故，故昔起邪見能令今增癡，是邪見等流果故。故《顯宗》云「邪見者癡增上，近增上果亦名等流。」又解：或彼邪見能令增癡，此即顯邪見增也，起邪見時癡必增故。餘文可知。

"Having emerged from there... is the distinction of outflow fruit" explains the outflow fruit. After emerging from hell, one rides on past wholesome karma to be born among humans and experience the outflow fruit. 'Outflow' means similarity. Just as one cut short another's life making their lifespan brief, now one's own lifespan is likewise brief. Stealing and the others are to be explained analogously. One who gave rise to wrong view in a previous life has increased delusion in this life. Why is that? Because the category of wrong view is vastly increased compared to the remaining greed and hatred; therefore, having generated wrong view in the past causes delusion to increase now, which is the outflow fruit of wrong view. Thus the Samayapradīpikā states: "For wrong view, delusion is dominant; the proximate dominant fruit is also called outflow." Another explanation: Or, that wrong view can cause delusion to increase indicates the increase of wrong view itself, since when wrong view arises, delusion must increase. The rest of the text is clear.