俱舍論記 18.106

18.106

「論曰至與果有異」者，釋初句。由施主成信、戒、聞等七種聖財差別功德，故名主異。由施主異故，施因成差別。由施因差別故，所以施因與果有異。此中言等，謂等取慧、捨、慚、愧。言七聖財者，一信，謂深信也；二戒，謂淨戒也；三聞，謂多聞也；四慧，謂智慧也；五捨，謂捨施也；六慚；七愧。慚、愧二種如前已釋。故《集異門足論》第十六說「七財者，一者信財、二者戒財、三者慚財、四者愧財、五者聞財、六者捨財、七者慧財。」廣如彼釋。又《瓔珞經》下卷云「七財，信、施、戒、聞、慧、慚、愧。施之與捨，名異義同。諸論雖復次第不同，七名皆等。

"The treatise states: [...] there is a difference in the fruit conferred": explaining the first line. Because the donor accomplishes the distinct virtues of the seven noble riches—faith, morality, learning, and so on—it is called the difference in the donor. Because of the difference in the donor, the cause of giving becomes differentiated. Because of the differentiation in the cause of giving, the cause of giving has a difference in the fruit it confers. The word "etc." here includes wisdom, relinquishment, shame, and remorse. As for the seven noble riches: 1. faith, meaning deep faith; 2. morality, meaning pure morality; 3. learning, meaning much learning; 4. wisdom, meaning prajñā; 5. relinquishment, meaning giving away; 6. shame (hrī); 7. remorse (apatrāpya). Shame and remorse have already been explained previously. Thus the Saṅgītiparyāya, fascicle 16, states: "The seven riches are: 1. the rich of faith, 2. the rich of morality, 3. the rich of shame, 4. the rich of remorse, 5. the rich of learning, 6. the rich of relinquishment, 7. the rich of wisdom." This is extensively as explained there. Furthermore, the lower fascicle of the Yingluo jing says: "The seven riches are faith, giving, morality, learning, wisdom, shame, and remorse." "Giving" and "relinquishment" are different words with the same meaning. Although the treatises have different orders, the seven names are all equivalent.