俱舍論記 18.16

18.16

「論曰至生於無間」者，釋初三句。若破僧罪，定墮無間。若造餘四逆，不必生彼，或生餘地獄。餘文可知。欲界善劣非受一劫，欲界惡強受一中劫。故《婆沙》一百一十五云「問：此業能取一劫受果，為是何劫？或有說者是成劫，復有說者是壞劫，復有說者是大劫。如是說者此是中劫，由彼亦有不盡中劫而得脫故。如毘奈耶說：提婆達多當於人壽四萬歲時來生人中，必定當證獨覺菩提，舍利子等所不能及。問：如是伽陀當云何通？諸有破僧人，破壞和合僧，生無間地獄，壽量經劫住。尊者世友作如是說：減一劫住亦名一劫，如世間人於減一日任持所作亦名直日，此亦如是（解云：《立世經》說：釋迦如來於第九住劫出世，天授造無間業入於地獄，至第十盡方一中劫。然天授於第十住劫減至四萬歲時，來世人中證獨覺菩提，是故天授中劫不滿）。」

"The treatise says […] is born in the Avīci" explains the first three lines [of the verse]. If it is the sin of schism, one is definitely reborn in the Avīci [hell]. If one commits the other four uninterrupted sins, one is not necessarily reborn there, but may be born in other hells. The rest of the text is understandable. Good [karma] in the desire realm is weak and does not bring retribution for an entire kalpa; evil [karma] in the desire realm is strong and brings retribution for an intermediate kalpa. Therefore the Vibhāṣā, fascicle 115, says: "Question: This karma can take a kalpa to experience its fruition; what kind of kalpa is it? Some say it is a kalpa of formation; others say it is a kalpa of destruction; others say it is a great kalpa. The correct view is that this is an intermediate kalpa, because there are those who are released without exhausting the full intermediate kalpa. As the Vinaya says: 'Devadatta, when human lifespan reaches forty thousand years, will come to be reborn among humans and will definitely realize the enlightenment of a pratyekabuddha, which Śāriputra and the others cannot equal.' Question: How is such a gāthā to be harmonized? 'Whoever splits the Saṃgha, destroying the harmonious Saṃgha, is born in the Avīci hell, dwelling for the span of a kalpa.' The venerable Vasumitra stated: 'Dwelling for a deficient kalpa is also called a kalpa, just as in the world, taking charge of work for a deficient day is also called a duty-day; here it is also like this.' (An explanation says: The Lishi jing states that Śākya Tathāgata appeared in the world during the ninth abiding kalpa; Devadatta created uninterrupted karma and entered hell, and only up to the end of the tenth [kalpa] would it constitute one intermediate kalpa. However, when the tenth abiding kalpa decreases to forty thousand years, Devadatta will come to the human realm to realize pratyekabuddha enlightenment; therefore Devadatta does not fulfill the entire intermediate kalpa.)"